romans 8:15 sermon
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romans 8:15 sermon

romans 8:15 sermon

2. Nay, they dare not approach the merciful Mediator unless there be some other mediator. )The Spirit of adoptionT. Vaughan, M.A.The question has been raised whether this means the Holy Ghost, or a consciousness of being a child of God. A sense of sin is generally attended with a sight of wrath, and a conviction of the worth of the soul; and where the one is deeply felt, the other is greatly feared. John Piper But henceforth we are relieved from the bondage of corruption, from the state of legal subjection to this evil parent, and admitted to the glorious liberty of the happy children of a good and gracious father, even God. Though believers are not wholly exempt from a spirit of bondage —1. These pangs are hopeful; they are of birth, not death, and prove a heaven-sent longing after home and God.2. MEEK SUBMISSION AND CHEERFUL OBEDIENCE. Appealing. No labour in the Lord can be in vain; no commandment of God can be grievous.3. THE SPIRIT OF WITNESS. Enoch's was no servant's walk, nor could fear have wrought Abraham's faith. He alone is sufficient for the heart who made it. (2) Carnal fear: i.e., the fear of man. Jun 7, 1998. THE ROAD TRAVELLED UNDER THE GUIDANCE OF THE SPIRIT. The sermon was entitled "The Star in the East," by Dr. Claudius Buchanan, and described the progress of the gospel in India, and the evidence there afforded of its Divine power. The heathen baptized or unbaptized has a fancied freedom, the Jew or legalist a grievous bondage, the Christian the glorious liberty of the children of God. "Abba, Father" — it is as much as to say — "My heart knows that thou art my Father."IV. But though he strive with all his might, sin is mightier than he. Who so good or wise in the eyes of a son as his beloved parent? He can now say, "I am crucified with Christ," etc. McLeod, D.D. If the Son make you free, ye shall be free indeed. Earnest, for it takes the form of "crying.". All creation is his Father's house, and he can say, "Everything in it is mine, on to death itself." THE CONTRAST BETWEEN THE TEMPER OF A CHILD OF GOD AND THE TEMPER OF AN UNREGENERATE PERSON.1. Though in the Divine family, men are still on earth — not the most congenial place, and even Jesus seems to have had quite enough of it when He said, "And now I come to Thee," The definition suggests emphasis or urgency. If, then, you are in earnest about your souls' salvation, take Heaven's simple answer, "Believe on the Lord Jesus Christ," etc. And this praying is —1. In the only instances in which we have the words there is every. The idea of Father clasps not only the languages, but the people. He can now say, "I am crucified with Christ," etc. Then all the sources of dread are gone. Romans 8:15 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. He toils on, sinning and repenting, repenting and sinning, until he cries, "O wretched man that I am," etc. They are sometimes told that, if they obey the admonitions of the Koran, they shall have a sensual paradise. He gives it a partnership in the same privileges.2. If, then, we are told that the sinner must first love God, must first serve God, and then he may hope for the favour of God — this is just a sentence of despair to any man who knows himself. The charm of the family is in the freedom which love imparts. He can now say, "I am crucified with Christ," etc. These distinct tendencies of the two dispensations are discoverable in almost every circumstance. But henceforth we are relieved from the bondage of corruption, from the state of legal subjection to this evil parent, and admitted to the glorious liberty of the happy children of a good and gracious father, even God. And not only fitted, but designed. If, then, you are in earnest about your souls' salvation, take Heaven's simple answer, "Believe on the Lord Jesus Christ," etc. Vaughan, M.A. M. Symington, D.D. Now, if we turn to this Book for the explanation of that universal feeling, we find that it is truly reasonable. If he had kept strictly to language he would have added, "But ye have received the Spirit of liberty." We know these things must be attended to; if we neglect them we shall go to hell." It floats fearlessly in the spray that arises out of the thunders of Niagara. 3. As a child's whisper will sometimes wake the family, even the gentlest ruffle on the heart will not pass the heavenly Father's notice. But why do them at all? "His commandments are not grievous to them," for they have now both the power and the will to follow them.3. "If we suffer with Him." Henceforth he does not serve sin; being made free from sin he is become the servant of righteousness. The heathen baptized or unbaptized has a fancied freedom, the Jew or legalist a grievous bondage, the Christian the glorious liberty of the children of God. How easy prayer is to a God, who thus reinstating us in sonship, will allow from us such address.2. It has no controversy with Niagara. Moore, M.A. And what a distance between us in our helplessness and God in His glory, but "Father" reaches all the way. And yet, alas! A child does not ask a father as a stranger asks him. They dread the church censures, the indignation of their priest, and their fancied purgatory. And what does the poor trembling sinner do to mend his case? A man may sometimes contrive, either by forgetfulness of God, or by forming to himself false notions respecting God, to escape from the influence of fear, but then his mind is sunk into a state of torpor and death-like slumber. And why has the Lord so ordered it? Anything of loving Him is often absolutely ridiculed.2. But when a man finds the gospel, that spirit is changed. Then, I need not describe to you "the spirit of bondage" — you feel it.2. But there is a sense of bondage which is of the Spirit of God. For this reason he is in some sense at rest: because blind he is secure, he cannot tremble at the danger he does not know. He who attains to them, puts his trust in God, and does not fear what man can do unto him. Reverence and honour (Malachi 1:6).4. Christian liberty implies deliverance from undue human influence (Psalm 119:45; Proverbs 29:25). All who read the words here and believe them pass God's test with flying colors. How much larger and more tender the word than master, magistrate. Flavel.Betwixt civil and sacred adoption there is a two-fold agreement and disagreement. The inward spiritual meaning of the law now begins to glare upon him, and he sees himself stripped of all the fig leaves he had sewn together — of all his pretences to religion or excuses for sin. Thus Moses was the adopted son of Pharaoh's daughter, and Esther was the adopted daughter of Mordecai. When, however, these formalities had been complied with, the adopted son became incorporated into the family of his adopter, identified, as it were, with his person, made one with him; so that on the adopter's decease he became not so much his representative as his second self, the perpetuator of his legal personality. That is not what a little child ever feels, if he has got an affectionate father. THE CONSEQUENCES.1. How much more shall a cry of anguish reach Him and bring Him to our relief.(R. And as soon as the Spirit begins to work in a sinner's heart, the very first thing He plants there is, "I will arise and go to my Father," etc. "If we suffer with Him." The son was declared to be the absolute property of his father from his birth to his father's decease. The very term implies that they were by nature not His children. In 9:33, he cited the same verse more fully, but here he only cites the last part of the verse, changing “he” into “whoever,” thus broadening the application. Even more unexpected than our redemption is the fact that He wants to adopt us. He cannot fear the wrath of God, for it is turned away; the devil, because his power is ended; hell, for he is an heir of the kingdom; death, for that is now but the vestibule of heaven.3. Some hear about God's holiness, and give up ever trying to make the grade. They seldom feel it in the same degree, nor do they feel it for long.2. It is only a cry, a name named, and that a child's lisp of the first two sounds of the alphabet. Adoption was essentially a Roman usage, and was closely connected with the Roman ideas of family. "For ye are all the children of God by faith in Christ Jesus."2. Apprehensions respecting present judgments. Am I forgiven? By some awful providence, or by His Word applied by His Spirit God touches the heart of the slumbering stoner, who awakes into a consciousness of danger — perhaps in a moment, perhaps by degrees.2. THE CONSEQUENCES.1. (2)Assurance of punishment for sin from which there is no escape. And not only fitted, but designed. Mitchell.The expression is used once by Christ, twice by Paul. So do we know, as God's children, that He conducts all the affairs of His empire for our honour and welfare, and we constantly pray, "Father, Thy kingdom come," etc.VI. The Saviour is with us in them. A spirit of child-likeness. Not thus is it with our regard for God. From the same ignorance there may arise joy either in congratulating himself on his own wisdom and goodness, or in indulgence of pleasure of various kinds, and so long as he doeth well unto himself men will doubtless speak good of him.4. THE FACT. But this "adoption," if it stood alone, would be no blessing. "When the fulness of the time was come," etc.2. Christian liberty is equally opposed to slavery and licentiousness. Our own spirit, inasmuch as it refers to that filial disposition which prompts us to cry, Abba, Father; yet also God's Spirit, because it is only by His power and inspiration that this temper of mind is produced or sustained (chap. The terror which a sinner feels is from God, but that which a believer often experiences is the work of Satan, taking advantage of a constitutional melancholy, or of some adverse dispensation.3. It means carrying the clear proof of our being God's children. And what does the poor trembling sinner do to mend his case? But all attempts to get peace before or without this will be mere labour in vain. But our apostle is not to be hampered by the rigid rules of composition. The state of a MAN UNDER THE LAW.1.

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